reverence toward the different. In many ways, society’s view of people with disabilities reflects the same dichotomy.

The divinity of Ippon-Datara, the repetition of Azukitogi, the voice of Kudan, the isolation of Tengu, the invisibility of Rokurokubi, the silent presence of Betobeto-san—all of these youkai have been telling stories for centuries that mirror our daily struggles and the meaning of our existence.

People with disabilities are not a burden or an object of pity. We offer alternative strengths, perspectives, and modes of being. That, in itself, is the foundation for a new kind of society.

Being “abnormal” is not something to be ashamed of. It is evidence of another kind of possibility—and we are living proof of that.