We often see “life” and “death” as opposites. However, when we look at Shinto teachings and the workings of nature, we realize that life and death are not separate but interconnected. In fact, “life = death,” and we exist as part of this continuous cycle.

The emotion of “tenderness” accompanies our understanding of this connection between life and death. We feel life’s fleeting moments as “precious” because we know they are finite. When we experience small, seemingly ordinary moments and recognize their significance, we are touched by their beauty and feel profound gratitude.

The Connection Between Life and Death in Shinto
In Shinto, the natural world is revered, and both life and death are seen as part of nature. Humans, along with trees, animals, rivers, and mountains, all coexist within the great cycle of life. As flowers bloom in spring, spread their fragrance in summer, and fall in autumn, we see that life and death are part of this continuous and natural cycle.

In this cycle, death is not an end. According to Shinto beliefs, our souls become ancestors (or “spirits”) after death, watching over our families and the natural world. This belief teaches us that even after a loved one’s physical departure, they continue to exist with us in a different form. Death, therefore, is not just a goodbye but a transformation into a new connection.

The Emotion of “Tenderness” and the Inspiration It Brings
The feeling of “tenderness” is a reflection of our gratitude for the moments of life and everything around us. Whether it’s a daily routine with family, shared laughter with friends, or the sense of accomplishment in work, these moments are “precious” because we know they may never come again in exactly the same way.

For example, when you see leaves swaying in the evening light, you may be struck by the beauty of the moment. It’s because you know this scene exists only in this particular instant. As the sun sets and night falls, the same scene may come again tomorrow, but it will never be exactly the same. This is why we find these fleeting moments so “precious.”

Death as a Continuation of Life, and a New Beginning
Death is not the end of life but its continuation, a preparation for the next cycle. In Shinto, the deceased become ancestral spirits who continue to watch over their families and descendants. This sense of connection, even beyond death, provides comfort and strength to many people. The presence of those we love remains with us, not just in our memories but as a guiding force in our daily lives.

We cherish these bonds, and by treasuring them, we pass them on to the next generation. The precious moments, wisdom, and experiences handed down from past generations are shared anew, continuing the cycle of life.

The Joy of Living with Nature
We all live within nature. Nature teaches us the essence of life and death. As flowers bloom, bear fruit, wither, and return to the earth, nature shows us how life continuously renews itself. We, too, are part of this natural cycle, and we should remember that we belong to this vast, interconnected system.

When we feel the “tenderness” of each moment in nature, we also feel the joy of being alive. Every small occurrence becomes special when we recognize that it may never come again in exactly the same form. By cherishing life and death and feeling this sense of tenderness, we can lead richer, more fulfilling lives.

In Conclusion
There are countless moments in life that we can feel as “precious.” These moments exist both in life and in death. As Shinto teachings remind us, death is a continuation of life and part of a new beginning. When we embrace this idea, we deepen our understanding of what it means to be alive and start cherishing every moment.

Take a moment now to feel the “tenderness” of the world around you. This sense of appreciation will guide you to a richer and more inspiring life.